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"Mission San Francisco Solano was the 21st, last and northernmost mission in Alta California," according to Wikipedia. "It was the only mission built in Alta California after Mexico gained independence from Spain. The difficulty of its beginning demonstrates the confusion resulting from that change in governance.

"The California Governor wanted a robust Mexican presence north of the San Francisco Bay to keep the Russians who had established Fort Ross on the Pacific coast from moving further inland. A young Franciscan friar from Mission San Francisco de Asis wanted to move to a location with a better climate and access to a larger number of potential converts.

"The Mission was successful given its short eleven year life but was smaller in number of converts and with lower productivity and diversity of industries than the older California missions.

"The mission building is now part of the Sonoma State Historic Park and is located in the city of Sonoma, California.

"Fr. José Altimira, age 33, arrived from Barcelona, Spain to serve at Mission San Francisco de Asís in 1820. The mission was not thriving because of its climate and had established a medical asistencia ("sub-mission") in San Rafael to help the mission’s ill
neophytes (baptized Native Americans) recover their health.

"California Governor Luis Argüello was interested in blocking the Russians at Bodega Bay and Fort Ross from moving further inland. Together they developed and presented to the party church authorities and the territory(legislature) a plan for moving Mission San Francisco de Asís and the San Rafael asistencia to a new location north of the Bay.

"The legislature approved but the church authorities did not respond (they had forwarded the plan to their superiors in Mexico). Under the old Spanish regime, founding a new mission required the approval of both New Spain's Bishop and the King’s Viceroy.

"Beginning in 1823, while waiting for a response from the church authorities, Fr. Altimira with military escorts began exploring north of the Bay for a suitable mission site.

"On July 4, 1823 the soldiers placed a large redwood cross on the place in the Sonoma Valley where they expected the ‘new’ Mission San Francisco de Asis to be established.

Then they celebrated Mass to consecrate the location. They then returned south to begin gathering men and materials to begin construction.

"The area around the selected site was not empty. It was near the northeast corner of the territory of the Coast Miwok, Southern Pomo to the northwest, Wappo to the northeast, Suisunes and Patwin peoples to the east. A detachment of soldiers from the Presidio of San Francisco would be provided to protect the Mission and guard the neophytes.

"Altimira with soldiers and neophytes primarily from Mission San Francisco de Asís returned to the Sonoma area near the end of August. Altimira decided there was a better place to build on the other side of the valley. Just after starting he received a letter from Father-President Sarria who refused Altimira permission to continue building.

"Fr. Altimira obeyed and the month of September saw continuing negotiations between California’s civil and religious leaders. On September 30 an agreement was reached: a new mission could be built and Fr. Altimira would be its minister but Mission San Francisco de Asís would not be closed and the San Rafael asistencia had already been designated as a full mission (Mission San Rafael Arcángel).

"Beginning in October, 1823 Fr. Altimira had the opportunity to build his new mission at the location he chose but since Mission San Francisco de Asís would remain open this Mission needed a different patron saint. Altimira chose San Francisco Solano, a 17th-
century Franciscan missionary to South America.

"His company of soldiers and neophytes set about building all the facilities needed in a California mission. His annual report for 1823 listed no baptisms, one marriage, one funeral, a population of 482 Indians (all transferred from other missions) and 1341 animals. The work had started too late in the year for anything to be planted and harvested.

"On April 4, 1824, Passion Sunday, Father Altimira proudly dedicated his church. It was a crude, temporary structure but it symbolized development at the Mission. The church was built of whitewashed boards but was well furnished and decorated.

"Many of the articles were gifts from the Russians at Fort Ross. It also held a canvas painting of San Francisco Solano which had been donated by the Father-President.

"Furthermore the Mission had been promised a relic of the patrol saint to put in the altar.

"The Mission continued to develop until an argument arose about the sharing of the bountiful 1826 harvest. Indians, not living at the Mission, were unhappy with the amount allocated for their work and burned some of the wooden buildings in protest. Fr. Altimira
with a few faithful neophytes fled to Mission San Rafael Arcángel.

"Fr. Buenaventura Fortuni, an aging Spanish Franciscan who had been working at Mission San José, was assigned to replace Altimira. Fr. Fortuni quickly reestablished order and morale and the work of building the mission restarted. He arranged the main buildings to form a large, square enclosure.

"In 1830 Fr. Fortuni, having labored alone at this mission for 3 1/2 years, felt the need to transfer to another mission where the work load could be shared. He was 58 years old when he was replaced by Fr. José Gutiérrez a Franciscan friar from South America.

"The Mexican government had in 1826 required that all the Spanish friars who would not pledge loyalty to Mexico leave. Fr. Fortuni had been exempted from this rule but all new churchmen would be required to take the pledge.

"Fr. Gutierrez continued to build and increased the agricultural effort. By 1832 the mission had 27 rooms in the convento or priest's quarters, with a great adobe church at the east end, and a wooden storehouse (the original mission chapel) at the west

"Completing this enclosure were workshops where the Indians were taught to be craftsmen and created the items needed to help the mission be self-sufficient. Along the back of the courtyard were the living quarters and workrooms for the young Indian girls.

"In addition to the quadrangle, there were orchards, gardens, vineyards, fields of grain, a gristmill, houses for the soldiers and Indian families, a jail, a cemetery and an infirmary.

"The most successful year of this mission's short life span (11 years) was 1832. In his annual report for that year, Fr. Gutierrez recorded the following: 127 baptisms, 34 marriages and 70 deaths; a total of 996 neophytes (coming from 35 area villages); the
livestock inventory accounted for 6,000 sheep and goats, 900 horses, 13 mules, 50 pigs and 3,500 head of cattle; 800 fanegas (a measure of volume somewhat variable but generally between 50-60 liters) of wheat, 1025 fanegas of barley, 3 fanegas of beans, 52 fanegas of peas, 300 fanegas of corn, 32 fanegas of beans, and 2 fanegas of garbanzos were harvested.

"In 1833 the Mexican Congress decided to close all of the missions in Alta California with the passage of the Mexican secularization act of 1833. Governor Figueroa issued a regulation (Reglamento Provisional para la secularizacion de las Misiones) on August 9, 1834 outlining the requirements for the distribution of property (land, cattle and equipment) to each mission’s neophytes.

"Mission San Francisco Solano officially ceased to exist on November 3, 1834, when it was designated a First Class Parish. The Spanish missionaries were to be replaced by parish priests ~ the first was Fr. Lorenzo Quijas who had earlier been assigned to Sonoma and San Rafael.

"Lieutenant (teniente) Mariano Vallejo, Commandant of the Presidio of San Francisco, was named administrator (comisionado) to oversee the closing of the Mission under the Reglamento. Fr. Quijas moved back to San Rafael in July, 1835, after many disputes with Guadalupe Antonio Ortega, Vallejo's majordomo, to whom Vallejo had delegated the work of secularization. Ortega (sometimes call Sergeant Ortega) was 'uneducated, coarse and licentious'.

"Right after returning to San Rafael, Padre Quijas wrote a letter to Commissary Perfect Garcia Diego, his superior, complaining about the situation in Sonoma and specifically the '...abominable deeds of Ortega....' "Quijas then gives names of witnesses to be called against Ortega. Upon receipt of the letter Fr. Diego forward it to Governor José Figueroa demanding some action against Ortego.

"The Governor was critically ill and died at the end of the following month. No action was taken. It wasn't until the summer of 1837, because of new scandals and unsatisfactory accounts, that Ortega was removed.

"After Fr. Quijas left, the neophyte population decreased rapidly (most returning to their home villages ~ taking their movable property with them, or moving to ranchos {including Vallejo's Petaluma Adobe} to work, or staying in Sonoma as servants).

"Some former Mission Indians reportedly received their allotted land and cattle from the Mission (none of these small plots of land were permanently recorded.)
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